إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُم كُفَّارٌ أُولَائِكَ عَلَيهِم لَعنَةُ اللَّهِ وَالمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ

Verily, those who disbelieve, and die while they are disbelievers, it is they on whom is the Curse of Allah and of the angels and of mankind, combined

'Inna Al-Ladhina Kafarū Wa Matū Wa Hum Kuffarun 'Ūla'ika `Alayhim La`natu Allahi Wa Al-Mala'ikati Wa An-Nasi 'Ajma`ina

خَالِدِينَ فِيهَا لاَ يُخَفَّفُ عَنهُمُ العَذَابُ وَلاَ هُم يُنظَرُونَ

They will abide therein (under the curse in Hell), their punishment will neither be lightened, nor will they be reprieved.

Khalidina Fiha La Yukhaffafu `Anhumu Al-`Adhabu Wa La Hum Yunžarūna

وَإِلَهُكُم إِلَه ٌ ٌ وَاحِد ٌ لاَ إِلَهَ~َ إِلاَّ هُوَ الرَّحمَنُ الرَّحِيمُ

And your Ilah (God) is One Ilah (God - Allah), La ilaha illa Huwa (there is none who has the right to be worshipped but He), the Most Beneficent, the Most Merciful.

Wa 'Ilahukum 'Ilahun Waĥidun La 'Ilaha 'Illa Huwa Ar-Raĥmanu Ar-Raĥimu

إِنَّ فِي خَلقِ السَّمَاوَاتِ وَالأَرضِ وَاختِلاَفِ اللَّيلِ وَالنَّهَارِ وَالفُلكِ الَّتِي تَجْرِي فِي البَحرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّهُ مِنَ السَّمَاءِ مِنمَاء ٍ فَأَحيَا بِهِ الأَرضَ بَعدَ مَوتِهَا وَبَثَّ فِيهَا مِنكُلِّ دَابَّة ٍ وَتَصرِيفِ الرِّيَاحِ وَالسَّحَابِ المُسَخَّرِ بَينَ السَّمَاءِ وَالأَرضِ لَآيَات ٍ لِقَوم ٍ يَعقِلُونَ

Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allah sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayat (proofs, evidences, signs, etc.) for people of understanding.

'Inna Fi Khalqi As-Samawati Wa Al-'Arđi Wa Akhtilafi Al-Layli Wa An-Nahari Wa Al-Fulki Allati Tajri Fi Al-Baĥri Bima Yanfa`u An-Nasa Wa Ma 'Anzala Allahu Mina As-Sama'i Min Ma'in Fa'aĥya Bihi Al-'Arđa Ba`da Mawtiha Wa Baththa Fiha Min Kulli Dabbatin Wa Taşrifi Ar-Riyaĥi Wa As-Saĥabi Al-Musakhkhari Bayna As-Sama'i Wa Al-'Arđi La'ayatin Liqawmin Ya`qilūna

وَمِنَ النَّاسِ مَنيَتَّخِذُ مِندُونِ اللَّهِ أَندَادا ً يُحِبُّونَهُم كَحُبِّ اللَّهِ وَالَّذِينَ آمَنُوا أَشَدُّ حُبّا ً لِلَّهِ وَلَو يَرَى الَّذِينَ ظَلَمُوا إِذ يَرَونَ العَذَابَ أَنَّ القُوَّةَ لِلَّهِ جَمِيعا ً وَأَنَّ اللَّهَ شَدِيدُ العَذَابِ

And of mankind are some who take (for worship) others besides Allah as rivals (to Allah). They love them as they love Allah. But those who believe, love Allah more (than anything else). If only, those who do wrong could see, when they will see the torment, that all power belongs to Allah and that Allah is Severe in punishment.

Wa Mina An-Nasi Man Yattakhidhu Min Dūni Allahi 'Andadaan Yuĥibbūnahum Kaĥubbi Allahi Wa Al-Ladhina 'Āmanū 'Ashaddu Ĥubbaan Lillahi Wa Law Yará Al-Ladhina Žalamū 'Idh Yarawna Al-`Adhaba 'Anna Al-Qūwata Lillahi Jami`aan Wa 'Anna Allaha Shadidu Al-`Adhabi

إِذ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوا العَذَابَ وَتَقَطَّعَت بِهِمُ الأَسبابُ

When those who were followed, disown (declare themselves innocent of) those who followed (them), and they see the torment, then all their relations will be cut off from them.

'Idh Tabarra'a Al-Ladhina Attubi`ū Mina Al-Ladhina Attaba`ū Wa Ra'aw Al-`Adhaba Wa Taqaţţa`at Bihimu Al-'Asbabu

وَقَالَ الَّذِينَ اتَّبَعُوا لَو أَنَّ لَنَا كَرَّة ً فَنَتَبَرَّأَ مِنهُم كَمَا تَبَرَّءُوا مِنَّا كَذَلِكَ يُرِيهِمُ اللَّهُ أَعمَالَهُم حَسَرَاتٍ عَلَيهِم وَمَا هُمبِخَارِجِينَ مِنَ النَّارِ

And those who followed will say: "If only we had one more chance to return (to the worldly life), we would disown (declare ourselves as innocent from) them as they have disowned (declared themselves as innocent from) us." Thus Allah will show them their deeds as regrets for them. And they will never get out of the Fire.

Wa Qala Al-Ladhina Attaba`ū Law 'Anna Lana Karratan Fanatabarra'a Minhum Kama Tabarra'ū Minna Kadhalika Yurihimu Allahu 'A`malahum Ĥasaratin `Alayhim Wa Ma Hum Bikharijina Mina An-Nari

يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الأَرضِ حَلالا ً طَيِّبا ً وَلاَ تَتَّبِعُوا خُطُوَاتِ الشَّيطَانِ إِنَّه ُُ لَكُم عَدُوّ ٌ مُبِين

O mankind! Eat of that which is lawful and good on the earth, and follow not the footsteps of Shaitan (Satan). Verily, he is to you an open enemy.

Ya 'Ayyuha An-Nasu Kulū Mimma Fi Al-'Arđi Ĥalalaan Ţayyibaan Wa La Tattabi`ū Khuţuwati Ash-Shayţani 'Innahu Lakum `Adūwun Mubin

إِنَّمَا يَأْمُرُكُمبِالسُّوءِ وَالفَحشَاءِ وَأَنتَقُولُوا عَلَى اللَّهِ مَا لاَ تَعلَمُونَ

[Shaitan (Satan)] commands you only what is evil and Fahsha (sinful), and that you should say against Allah what you know not.

'Innama Ya'murukum Bis-Sū'i Wa Al-Faĥsha'i Wa 'An Taqūlū `Alá Allahi Ma La Ta`lamūna

وَإِذَا قِيلَ لَهُم اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَل نَتَّبِعُ مَا أَلفَينَا عَلَيهِ آبَاءَنَا أَوَلَو كَانَ آبَاؤُهُم لاَ يَعقِلُونَ شَيئا ً وَلاَ يَهتَدُونَ

When it is said to them: "Follow what Allah has sent down." They say: "Nay! We shall follow what we found our fathers following." (Would they do that!) Even though their fathers did not understand anything nor were they guided?

Wa 'Idha Qila Lahum Attabi`ū Ma 'Anzala Allahu Qalū Bal Nattabi`u Ma 'Alfayna `Alayhi 'Āba'ana 'Awalaw Kana 'Āba'uuhum La Ya`qilūna Shay'aan Wa La Yahtadūna

وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنعِقُ بِمَا لاَ يَسمَعُ إِلاَّ دُعَاء ً وَنِدَاء ً صُمّ ٌ بُكمٌ عُمي ٌ فَهُم لاَ يَعقِلُونَ

And the example of those who disbelieve, is as that of him who shouts to the (flock of sheep) that hears nothing but calls and cries. (They are) deaf, dumb and blind. So they do not understand.

Wa Mathalu Al-Ladhina Kafarū Kamathali Al-Ladhi Yan`iqu Bima La Yasma`u 'Illa Du`a'an Wa Nida'an Şummun Bukmun `Umyun Fahum La Ya`qilūna

يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنطَيِّبَاتِ مَا رَزَقْنَاكُم وَاشكُرُوا لِلَّهِ إِنكُنتُم إِيَّاه ُُ تَعبُدُونَ

O you who believe (in the Oneness of Allah - Islamic Monotheism)! Eat of the lawful things that We have provided you with, and be grateful to Allah, if it is indeed He Whom you worship.

Ya 'Ayyuha Al-Ladhina 'Āmanū Kulū Min Ţayyibati Ma Razaqnakum Wa Ashkurū Lillahi 'In Kuntum 'Īyahu Ta`budūna

إِنَّمَا حَرَّمَ عَلَيكُمُ المَيتَةَ وَالدَّمَ وَلَحمَ الخِنزِيرِ وَمَا أُهِلَّ بِه ِِ لِغَيرِ اللَّهِ فَمَنِ اضطُرَّ غَيرَ بَاغ ٍ وَلاَ عَاد ٍ فَلاَ إِثمَ عَلَيهِ إِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ

He has forbidden you only the Maytatah (dead animals), and blood, and the flesh of swine, and that which is slaughtered as a scrifice for others than Allah (or has been slaughtered for idols, etc., on which Allah's Name has not been mentioned while slaughtering). But if one is forced by necessity without wilful disobedience nor transgressing due limits, then there is no sin on him. Truly, Allah is Oft-Forgiving, Most Merciful.

'Innama Ĥarrama `Alaykumu Al-Maytata Wa Ad-Dama Wa Laĥma Al-Khinziri Wa Ma 'Uhilla Bihi Lighayri Allahi Famani Ađţurra Ghayra Baghin Wa La `Ādin Fala 'Ithma `Alayhi 'Inna Allaha Ghafūrun Raĥimun

إِنَّ الَّذِينَ يَكتُمُونَ مَا أَنزَلَ اللَّهُ مِنَ الكِتَابِ وَيَشتَرُونَ بِه ِِ ثَمَنا ً قَلِيلاً أُولَائِكَ مَا يَأْكُلُونَ فِي بُطُونِهِم إِلاَّ النَّارَ وَلاَ يُكَلِّمُهُمُ اللَّهُ يَومَ القِيَامَةِ وَلاَ يُزَكِّيهِم وَلَهُم عَذَابٌ أَلِيم ٌ

Verily, those who conceal what Allah has sent down of the Book, and purchase a small gain therewith (of worldly things), they eat into their bellies nothing but fire. Allah will not speak to them on the Day of Resurrection, nor purify them, and theirs will be a painful torment.

'Inna Al-Ladhina Yaktumūna Ma 'Anzala Allahu Mina Al-Kitabi Wa Yashtarūna Bihi Thamanaan Qalilaan 'Ūla'ika Ma Ya'kulūna Fi Buţūnihim 'Illa An-Nara Wa La Yukallimuhumu Allahu Yawma Al-Qiyamati Wa La Yuzakkihim Wa Lahum `Adhabun 'Alimun

أُولَائِكَ الَّذِينَ اشتَرَوا الضَّلاَلَةَ بِالهُدَى وَالعَذَابَ بِالمَغفِرَةِ فَمَا أَصبَرَهُم عَلَى النَّارِ

Those are they who have purchased error at the price of Guidance, and torment at the price of Forgiveness. So how bold they are (for evil deeds which will push them) to the Fire.

'Ūla'ika Al-Ladhina Ashtaraw Ađ-Đalalata Bil-Hudá Wa Al-`Adhaba Bil-Maghfirati Fama 'Aşbarahum `Alá An-Nari

ذَلِكَ بِأَنَّ اللَّهَ نَزَّلَ الكِتَابَ بِالحَقِّ وَإِنَّ الَّذِينَ اختَلَفُوا فِي الكِتَابِ لَفِي شِقَاق ٍ بَعِيد ٍ

That is because Allah has sent down the Book (the Qur'an) in truth. And verily, those who disputed as regards the Book are far away in opposition.

Dhalika Bi'anna Allaha Nazzala Al-Kitaba Bil-Ĥaqqi Wa 'Inna Al-Ladhina Akhtalafū Fi Al-Kitabi Lafi Shiqaqin Ba`idin

لَيسَ البِرَّ أَنتُوَلُّوا وُجُوهَكُم قِبَلَ المَشرِقِ وَالمَغرِبِ وَلَكِنَّ البِرَّ مَنآمَنَ بِاللَّهِ وَاليَومِ الآخِرِ وَالمَلاَئِكَةِ وَالكِتَابِ وَالنَّبِيِّينَ وَآتَى المَالَ عَلَى حُبِّه ِِ ذَوِي القُربَى وَاليَتَامَى وَالمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَالمُوفُونَ بِعَهدِهِم إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي البَأْسَاءِ وَالضَّرَّاءِ وَحِينَ البَأْسِ أُولَائِكَ الَّذِينَ صَدَقُوا وَأُولَائِكَ هُمُ المُتَّقُونَ

It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allah, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allah, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masakin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salat (Iqamat-as-Salat), and gives the Zakat, and who fulfill their covenant when they make it, and who are As-Sabirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al­Muttaqun (pious - see V.2:2).

Laysa Al-Birra 'An Tuwallū Wujūhakum Qibala Al-Mashriqi Wa Al-Maghribi Wa Lakinna Al-Birra Man 'Āmana Billahi Wa Al-Yawmi Al-'Ākhiri Wa Al-Mala'ikati Wa Al-Kitabi Wa An-Nabiyina Wa 'Ātá Al-Mala `Alá Ĥubbihi Dhawi Al-Qurbá Wa Al-Yatamá Wa Al-Masakina Wa Abna As-Sabili Wa As-Sa'ilina Wa Fi Ar-Riqabi Wa 'Aqama Aş-Şalaata Wa 'Ātá Az-Zakaata Wa Al-Mūfūna Bi`ahdihim 'Idha `Āhadū Wa Aş-Şabirina Fi Al-Ba'sa'i Wa Ađ-Đarra'i Wa Ĥina Al-Ba'si 'Ūla'ika Al-Ladhina Şadaqū Wa 'Ūla'ika Humu Al-Muttaqūna

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيكُمُ القِصَاصُ فِي القَتلَى الحُرُّ بِالحُرِّ وَالعَبْدُ بِالعَبْدِ وَالأُنثَى بِالأُنثَى فَمَن عُفِيَ لَه ُُ مِن أَخِيه ِِ شَيء ٌ فَاتِّبَاع ٌ بِالمَعرُوفِ وَأَدَاء ٌ إِلَيهِ بِإِحسَان ٍ ذَلِكَ تَخفِيف ٌ مِنرَبِّكُم وَرَحمَة ٌ فَمَنِ اعتَدَى بَعدَ ذَلِكَ فَلَه ُُ عَذَابٌ أَلِيم ٌ

O you who believe! Al-Qisas (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female. But if the killer is forgiven by the brother (or the relatives, etc.) of the killed against blood money, then adhering to it with fairness and payment of the blood money, to the heir should be made in fairness. This is an alleviation and a mercy from your Lord. So after this whoever transgresses the limits (i.e. kills the killer after taking the blood money), he shall have a painful torment.

Ya 'Ayyuha Al-Ladhina 'Āmanū Kutiba `Alaykumu Al-Qişaşu Fi Al-Qatlá Al-Ĥurru Bil-Ĥurri Wa Al-`Abdu Bil-`Abdi Wa Al-'Unthá Bil-'Unthá Faman `Ufiya Lahu Min 'Akhihi Shay'un Fa Attiba`un Bil-Ma`rūfi Wa 'Ada'un 'Ilayhi Bi'iĥsanin Dhalika Takhfifun Min Rabbikum Wa Raĥmatun Famani A`tadá Ba`da Dhalika Falahu `Adhabun 'Alimun

وَلَكُم فِي القِصَاصِ حَيَاة ٌ يَا أُولِي الأَلبَابِ لَعَلَّكُم تَتَّقُونَ

And there is (a saving of) life for you in Al-Qisas (the Law of Equality in punishment), O men of understanding, that you may become Al-Muttaqun (the pious - see V.2:2).

Wa Lakum Fi Al-Qişaşi Ĥayaatun Ya 'Ūli Al-'Albabi La`allakum Tattaqūna

كُتِبَ عَلَيكُم إِذَا حَضَرَ أَحَدَكُمُ المَوتُ إِنتَرَكَ خَيرا ً الوَصِيَّةُ لِلوَالِدَينِ وَالأَقْرَبِينَ بِالمَعرُوفِ حَقّاً عَلَى المُتَّقِينَ

It is prescribed for you, when death approaches any of you, if he leaves wealth, that he make a bequest to parents and next of kin, according to reasonable manners. (This is) a duty upon Al-Muttaqun (the pious - see V.2:2).

Kutiba `Alaykum 'Idha Ĥađara 'Aĥadakumu Al-Mawtu 'In Taraka Khayraan Al-Waşiyatu Lilwalidayni Wa Al-'Aqrabina Bil-Ma`rūfi Ĥaqqaan `Alá Al-Muttaqina

فَمَنبَدَّلَه ُُ بَعدَمَا سَمِعَه ُُ فَإِنَّمَا إِثمُه ُُ عَلَى الَّذِينَ يُبَدِّلُونَهُ~ُ إِنَّ اللَّهَ سَمِيعٌ عَلِيم ٌ

Then whoever changes the bequest after hearing it, the sin shall be on those who make the change. Truly, Allah is All-Hearer, All-Knower.

Faman Baddalahu Ba`dama Sami`ahu Fa'innama 'Ithmuhu `Alá Al-Ladhina Yubaddilūnahu 'Inna Allaha Sami`un `Alimun

فَمَن خَافَ مِنمُوص ٍ جَنَفاً أَو إِثما ً فَأَصلَحَ بَينَهُم فَلاَ إِثمَ عَلَيهِ إِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ

But he who fears from a testator some unjust act or wrong-doing, and thereupon he makes peace between the parties concerned, there shall be no sin on him. Certainly, Allah is Oft-Forgiving, Most Merciful.

Faman Khafa Min Mūşin Janafaan 'Aw 'Ithmaan Fa'aşlaĥa Baynahum Fala 'Ithma `Alayhi 'Inna Allaha Ghafūrun Raĥimun

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنقَبْلِكُم لَعَلَّكُم تَتَّقُونَ

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious - see V.2:2).

Ya 'Ayyuha Al-Ladhina 'Āmanū Kutiba `Alaykumu Aş-Şiyamu Kama Kutiba `Alá Al-Ladhina Min Qablikum La`allakum Tattaqūna

أَيَّاما ً مَعدُودَات ٍ فَمَنكَانَ مِنْكُممَرِيضاً أَو عَلَى سَفَر ٍ فَعِدَّة ٌ مِن أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَه ُُ فِدْيَة ٌ طَعَامُ مِسكِين ٍ فَمَنتَطَوَّعَ خَيرا ً فَهُوَ خَير ٌ لَه ُُ وَأَنتَصُومُوا خَير ٌ لَكُم إِنكُنتُم تَعلَمُونَ

[Observing Saum (fasts)] for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a choice either to fast or) to feed a Miskin (poor person) (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know.

'Ayyamaan Ma`dūdatin Faman Kana Minkum Mariđaan 'Aw `Alá Safarin Fa`iddatun Min 'Ayyamin 'Ukhara Wa `Alá Al-Ladhina Yuţiqūnahu Fidyatun Ţa`amu Miskinin Faman Taţawwa`a Khayraan Fahuwa Khayrun Lahu Wa 'An Taşūmū Khayrun Lakum 'In Kuntum Ta`lamūna

شَهرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ القُرآنُ هُدى ً لِلنَّاسِ وَبَيِّنَات ٍ مِنَ الهُدَى وَالفُرقَانِ فَمَنشَهِدَ مِنْكُمُ الشَّهرَ فَليَصُمهُ وَمَنكَانَ مَرِيضاً أَو عَلَى سَفَر ٍ فَعِدَّة ٌ مِن أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ اليُسرَ وَلاَ يُرِيدُ بِكُمُ العُسرَ وَلِتُكمِلُوا العِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُم وَلَعَلَّكُم تَشكُرُونَ

The month of Ramadan in which was revealed the Qur'an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbir (Allahu-Akbar; Allah is the Most Great) on seeing the crescent of the months of Ramadan and Shawwal] for having guided you so that you may be grateful to Him.

Shahru Ramađana Al-Ladhi 'Unzila Fihi Al-Qur'anu Hudáan Lilnnasi Wa Bayyinatin Mina Al-Hudá Wa Al-Furqani Faman Shahida Minkumu Ash-Shahra Falyaşumhu Wa Man Kana Mariđaan 'Aw `Alá Safarin Fa`iddatun Min 'Ayyamin 'Ukhara Yuridu Allahu Bikumu Al-Yusra Wa La Yuridu Bikumu Al-`Usra Wa Litukmilū Al-`Iddata Wa Litukabbirū Allaha `Alá Ma Hadakum Wa La`allakum Tashkurūna

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعوَةَ الدَّاعِ إِذَا دَعَانِ فَليَستَجِيبُوا لِي وَليُؤمِنُوا بِي لَعَلَّهُم يَرشُدُونَ

And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright.

Wa 'Idha Sa'alaka `Ibadi `Anni Fa'inni Qaribun 'Ujibu Da`wata Ad-Da`i 'Idha Da`ani Falyastajibū Li Wa Liu'uminū Bi La`allahum Yarshudūna

أُحِلَّ لَكُم لَيلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُم هُنَّ لِبَاس ٌ لَكُم وَأَنْتُم لِبَاس ٌ لَهُنَّ عَلِمَ اللَّهُ أَنَّكُم كُنتُم تَختَانُونَ أَنفُسَكُم فَتَابَ عَلَيكُم وَعَفَا عَنْكُم فَالآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُم وَكُلُوا وَاشرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الخَيطُ الأَبْيَضُ مِنَ الخَيطِ الأَسوَدِ مِنَ الفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيلِ وَلاَ تُبَاشِرُوهُنَّ وَأَنْتُم عَاكِفُونَ فِي المَسَاجِدِ تِلكَ حُدُودُ اللَّهِ فَلاَ تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِه ِِ لِلنَّاسِ لَعَلَّهُم يَتَّقُونَ

It is made lawful for you to have sexual relations with your wives on the night of As-Saum (the fasts). They are Libas [i.e. body cover, or screen, or Sakan, (i.e. you enjoy the pleasure of living with her - as in Verse 7:189) Tafsir At-Tabari], for you and you are the same for them. Allah knows that you used to deceive yourselves, so He turned to you (accepted your repentance) and forgave you. So now have sexual relations with them and seek that which Allah has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Saum (fast) till the nightfall. And do not have sexual relations with them (your wives) while you are in I'tikaf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His Ayat (proofs, evidences, lessons, signs, revelations, verses, laws, legal and illegal things, Allah's set limits, orders, etc.) to mankind that they may become Al-Muttaqun (the pious - see V.2:2).

'Uĥilla Lakum Laylata Aş-Şiyami Ar-Rafathu 'Ilá Nisa'ikum Hunna Libasun Lakum Wa 'Antum Libasun Lahunna `Alima Allahu 'Annakum Kuntum Takhtanūna 'Anfusakum Fataba `Alaykum Wa `Afa `Ankum Fal'ana Bashirūhunna Wa Abtaghū Ma Kataba Allahu Lakum Wa Kulū Wa Ashrabū Ĥattá Yatabayyana Lakumu Al-Khayţu Al-'Abyađu Mina Al-Khayţi Al-'Aswadi Mina Al-Fajri Thumma 'Atimmū Aş-Şiyama 'Ilá Al-Layli Wa La Tubashirūhunna Wa 'Antum `Ākifūna Fi Al-Masajidi Tilka Ĥudūdu Allahi Fala Taqrabūha Kadhalika Yubayyinu Allahu 'Āyatihi Lilnnasi La`allahum Yattaqūna

وَلاَ تَأْكُلُوا أَموَالَكُمبَينَكُمبِالبَاطِلِ وَتُدْلُوا بِهَا إِلَى الحُكَّامِ لِتَأْكُلُوا فَرِيقا ً مِن أَموَالِ النَّاسِ بِالإِثمِ وَأَنْتُم تَعلَمُونَ

And eat up not one another's property unjustly (in any illegal way e.g. stealing, robbing, deceiving, etc.), nor give bribery to the rulers (judges before presenting your cases) that you may knowingly eat up a part of the property of others sinfully.

Wa La Ta'kulū 'Amwalakum Baynakum Bil-Baţili Wa Tudlū Biha 'Ilá Al-Ĥukkami Lita'kulū Fariqaan Min 'Amwali An-Nasi Bil-'Ithmi Wa 'Antum Ta`lamūna

يَسأَلُونَكَ عَنِ الأَهِلَّةِ قُل هِيَ مَوَاقِيتُ لِلنَّاسِ وَالحَجِّ وَلَيسَ البِرُّ بِأَنتَأْتُوا البُيُوتَ مِنظُهُورِهَا وَلَكِنَّ البِرَّ مَنِ اتَّقَى وَأْتُوا البُيُوتَ مِن أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُم تُفلِحُونَ

They ask you (O Muhammad) about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage. It is not Al-Birr (piety, righteousness, etc.) that you enter the houses from the back but Al-Birr (is the quality of the one) who fears Allah. So enter houses through their proper doors, and fear Allah that you may be successful.

Yas'alūnaka `Ani Al-'Ahillati Qul Hiya Mawaqitu Lilnnasi Wa Al-Ĥajji Wa Laysa Al-Birru Bi'an Ta'tū Al-Buyūta Min Žuhūriha Wa Lakinna Al-Birra Mani Attaqá Wa 'Tū Al-Buyūta Min 'Abwabiha Wa Attaqū Allaha La`allakum Tufliĥūna

وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُم وَلاَ تَعتَدُوا إِنَّ اللَّهَ لاَ يُحِبُّ المُعتَدِينَ

And fight in the Way of Allah those who fight you, but transgress not the limits. Truly, Allah likes not the transgressors. [This Verse is the first one that was revealed in connection with Jihad, but it was supplemented by another (V.9:36)].

Wa Qatilū Fi Sabili Allahi Al-Ladhina Yuqatilūnakum Wa La Ta`tadū 'Inna Allaha La Yuĥibbu Al-Mu`tadina

وَاقْتُلُوهُم حَيثُ ثَقِفتُمُوهُم وَأَخرِجُوهُممِن حَيثُ أَخرَجُوكُم وَالفِتنَةُ أَشَدُّ مِنَ القَتلِ وَلاَ تُقَاتِلُوهُم عِنْدَ المَسجِدِ الحَرَامِ حَتَّى يُقَاتِلُوكُم فِيه ِِ فَإِنقَاتَلُوكُم فَاقْتُلُوهُم كَذَلِكَ جَزَاءُ الكَافِرِينَ

And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah is worse than killing. And fight not with them at Al-Masjid-al-Haram (the sanctuary at Makkah), unless they (first) fight you there. But if they attack you, then kill them. Such is the recompense of the disbelievers.

Waqtulūhum Ĥaythu Thaqiftumūhum Wa 'Akhrijūhum Min Ĥaythu 'Akhrajūkum Wa Al-Fitnatu 'Ashaddu Mina Al-Qatli Wa La Tuqatilūhum `Inda Al-Masjidi Al-Ĥarami Ĥattá Yuqatilūkum Fihi Fa'in Qatalūkum Faqtulūhum Kadhalika Jaza'u Al-Kafirina

فَإِنِ انتَهَوا فَإِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ

But if they cease, then Allah is Oft-Forgiving, Most Merciful.

Fa'ini Antahaw Fa'inna Allaha Ghafūrun Raĥimun

وَقَاتِلُوهُم حَتَّى لاَ تَكُونَ فِتنَة ٌ وَيَكُونَ الدِّينُ لِلَّهِ فَإِنِ انتَهَوا فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ

And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allah) and (all and every kind of) worship is for Allah (Alone). But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)

Wa Qatilūhum Ĥattá La Takūna Fitnatun Wa Yakūna Ad-Dinu Lillahi Fa'ini Antahaw Fala `Udwana 'Illa `Alá Až-Žalimina

الشَّهرُ الحَرَامُ بِالشَّهرِ الحَرَامِ وَالحُرُمَاتُ قِصَاص ٌ فَمَنِ اعتَدَى عَلَيكُم فَاعتَدُوا عَلَيهِ بِمِثلِ مَا اعتَدَى عَلَيكُم وَاتَّقُوا اللَّهَ وَاعلَمُوا أَنَّ اللَّهَ مَعَ المُتَّقِينَ

The sacred month is for the sacred month, and for the prohibited things, there is the Law of Equality (Qisas). Then whoever transgresses the prohibition against you, you transgress likewise against him. And fear Allah, and know that Allah is with Al-Muttaqun (the pious - see V.2:2) .

Ash-Shahru Al-Ĥaramu Bish-Shahri Al-Ĥarami Wa Al-Ĥurumatu Qişaşun Famani A`tadá `Alaykum Fa`tadū `Alayhi Bimithli Ma A`tadá `Alaykum Wa Attaqū Allaha Wa A`lamū 'Anna Allaha Ma`a Al-Muttaqina

وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلاَ تُلقُوا بِأَيدِيكُم إِلَى التَّهلُكَةِ وَأَحسِنُوا إِنَّ اللَّهَ يُحِبُّ المُحسِنِينَ

And spend in the Cause of Allah (i.e. Jihad of all kinds, etc.) and do not throw yourselves into destruction (by not spending your wealth in the Cause of Allah), and do good. Truly, Allah loves Al-Muhsinun (the good-doers).

Wa 'Anfiqū Fi Sabili Allahi Wa La Tulqū Bi'aydikum 'Ilá At-Tahlukati Wa 'Aĥsinū 'Inna Allaha Yuĥibbu Al-Muĥsinina

وَأَتِمُّوا الحَجَّ وَالعُمرَةَ لِلَّهِ فَإِن أُحصِرتُم فَمَا استَيسَرَ مِنَ الهَدْيِ وَلاَ تَحلِقُوا رُءُوسَكُم حَتَّى يَبْلُغَ الهَدْيُ مَحِلَّه ُُ فَمَنكَانَ مِنْكُممَرِيضاً أَو بِهِ~ِ أَذى ً مِنرَأْسِه ِِ فَفِدْيَة ٌ مِنصِيَامٍ أَو صَدَقَةٍ أَو نُسُك ٍ فَإِذَا أَمِنتُم فَمَنتَمَتَّعَ بِالعُمرَةِ إِلَى الحَجِّ فَمَا استَيسَرَ مِنَ الهَدْيِ فَمَنلَم يَجِدفَصِيَامُ ثَلاَثَةِ أَيَّام ٍ فِي الحَجِّ وَسَبْعَة ٍ إِذَا رَجَعتُم تِلكَ عَشَرَة ٌ كَامِلَة ٌ ذَلِكَ لِمَنلَم يَكُن أَهلُه ُُ حَاضِرِي المَسجِدِ الحَرَامِ وَاتَّقُوا اللَّهَ وَاعلَمُوا أَنَّ اللَّهَ شَدِيدُ العِقَابِ

And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad ), the Hajj and 'Umrah (i.e. the pilgrimage to Makkah) for Allah. But if you are prevented (from completing them), sacrifice a Hady (animal, i.e. a sheep, a cow, or a camel, etc.) such as you can afford, and do not shave your heads until the Hady reaches the place of sacrifice. And whosoever of you is ill or has an ailment in his scalp (necessitating shaving), he must pay a Fidyah (ransom) of either observing Saum (fasts) (three days) or giving Sadaqah (charity - feeding six poor persons) or offering sacrifice (one sheep). Then if you are in safety and whosoever performs the 'Umrah in the months of Hajj, before (performing) the Hajj, (i.e. Hajj-at-Tamattu' and Al-Qiran), he must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home), making ten days in all. This is for him whose family is not present at Al-Masjid-al-Haram (i.e. non-resident of Makkah). And fear Allah much and know that Allah is Severe in punishment.

Wa 'Atimmū Al-Ĥajja Wa Al-`Umrata Lillahi Fa'in 'Uĥşirtum Fama Astaysara Mina Al-Hadyi Wa La Taĥliqū Ru'ūsakum Ĥattá Yablugha Al-Hadyu Maĥillahu Faman Kana Minkum Mariđaan 'Aw Bihi 'Adháan Min Ra'sihi Fafidyatun Min Şiyamin 'Aw Şadaqatin 'Aw Nusukin Fa'idha 'Amintum Faman Tamatta`a Bil-`Umrati 'Ilá Al-Ĥajji Fama Astaysara Mina Al-Hadyi Faman Lam Yajid Faşiyamu Thalathati 'Ayyamin Fi Al-Ĥajji Wa Sab`atin 'Idha Raja`tum Tilka `Asharatun Kamilatun Dhalika Liman Lam Yakun 'Ahluhu Ĥađiri Al-Masjidi Al-Ĥarami Wa Attaqū Allaha Wa A`lamū 'Anna Allaha Shadidu Al-`Iqabi

الحَجُّ أَشهُر ٌ مَعلُومَات ٌ فَمَنفَرَضَ فِيهِنَّ الحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الحَجِّ وَمَا تَفعَلُوا مِن خَير ٍ يَعلَمهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيرَ الزَّادِ التَّقْوَى وَاتَّقُونِي يَا أُولِي الأَلبَابِ

The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein by assuming Ihram), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj. And whatever good you do, (be sure) Allah knows it. And take a provision (with you) for the journey, but the best provision is At-Taqwa (piety, righteousness, etc.). So fear Me, O men of understanding!

Al-Ĥajju 'Ash/hurun Ma`lūmatun Faman Farađa Fihinna Al-Ĥajja Fala Rafatha Wa La Fusūqa Wa La Jidala Fi Al-Ĥajji Wa Ma Taf`alū Min Khayrin Ya`lamhu Allahu Wa Tazawwadū Fa'inna Khayra Az-Zadi At-Taqwá Wa Attaqūni Ya 'Ūli Al-'Albabi

لَيسَ عَلَيكُم جُنَاحٌ أَنتَبْتَغُوا فَضلا ً مِنرَبِّكُم فَإِذَا أَفَضتُممِن عَرَفَات ٍ فَاذكُرُوا اللَّهَ عِنْدَ المَشعَرِ الحَرَامِ وَاذكُرُوه ُُ كَمَا هَدَاكُم وَإِنكُنتُممِنقَبْلِه ِِ لَمِنَ الضَّالِّينَ

There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading, etc.). Then when you leave 'Arafat, remember Allah (by glorifying His Praises, i.e. prayers and invocations, etc.) at the Mash'ar-il-Haram. And remember Him (by invoking Allah for all good, etc.) as He has guided you, and verily, you were, before, of those who were astray.

Laysa `Alaykum Junaĥun 'An Tabtaghū Fađlaan Min Rabbikum Fa'idha 'Afađtum Min `Arafatin Fadhkurū Allaha `Inda Al-Mash`ari Al-Ĥarami Wa Adhkurūhu Kama Hadakum Wa 'In Kuntum Min Qablihi Lamina Ađ-Đallina

ثُمَّ أَفِيضُوا مِن حَيثُ أَفَاضَ النَّاسُ وَاستَغفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ

Then depart from the place whence all the people depart and ask Allah for His Forgiveness. Truly, Allah is Oft-Forgiving, Most-Merciful.

Thumma 'Afiđū Min Ĥaythu 'Afađa An-Nasu Wa Astaghfirū Allaha 'Inna Allaha Ghafūrun Raĥimun

فَإِذَا قَضَيتُممَنَاسِكَكُم فَاذكُرُوا اللَّهَ كَذِكرِكُم آبَاءَكُم أَو أَشَدَّ ذِكرا ً فَمِنَ النَّاسِ مَنيَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَه ُُ فِي الآخِرَةِ مِن خَلاَق ٍ

So when you have accomplished your Manasik [(i.e. Ihram, Tawaf of the Ka'bah and As-Safa and Al-Marwah), stay at 'Arafat, Muzdalifah and Mina, Ramy of Jamarat, (stoning of the specified pillars in Mina) slaughtering of Hady (animal, etc.)]. Remember Allah as you remember your forefathers or with a far more remembrance. But of mankind there are some who say: "Our Lord! Give us (Your Bounties) in this world!" and for such there will be no portion in the Hereafter.

Fa'idha Qađaytum Manasikakum Fadhkurū Allaha Kadhikrikum 'Āba'akum 'Aw 'Ashadda Dhikraan Famina An-Nasi Man Yaqūlu Rabbana 'Ātina Fi Ad-Dunya Wa Ma Lahu Fi Al-'Ākhirati Min Khalaqin