2:201

وَمِنهُممَنيَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَة ً وَفِي الآخِرَةِ حَسَنَة ً وَقِنَا عَذَابَ النَّارِ

And of them there are some who say: "Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!"

Wa Minhum Man Yaqūlu Rabbana 'Ātina Fi Ad-Dunya Ĥasanatan Wa Fi Al-'Ākhirati Ĥasanatan Wa Qina `Adhaba An-Nari

2:202

أُولَائِكَ لَهُم نَصِيب ٌ مِمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الحِسَابِ

For them there will be alloted a share for what they have earned. And Allah is Swift at reckoning.

'Ūla'ika Lahum Naşibun Mimma Kasabū Wa Allahu Sari`u Al-Ĥisabi

2:203

وَاذكُرُوا اللَّهَ فِي أَيَّام ٍ مَعدُودَات ٍ فَمَنتَعَجَّلَ فِي يَومَينِ فَلاَ إِثمَ عَلَيهِ وَمَنتَأَخَّرَ فَلاَ إِثمَ عَلَيهِ لِمَنِ اتَّقَى وَاتَّقُوا اللَّهَ وَاعلَمُوا أَنَّكُم إِلَيهِ تُحشَرُونَ

And remember Allah during the appointed Days. But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him, if his aim is to do good and obey Allah (fear Him), and know that you will surely be gathered unto Him.

Wa Adhkurū Allaha Fi 'Ayyamin Ma`dūdatin Faman Ta`ajjala Fi Yawmayni Fala 'Ithma `Alayhi Wa Man Ta'akhkhara Fala 'Ithma `Alayhi Limani Attaqá Wa Attaqū Allaha Wa A`lamū 'Annakum 'Ilayhi Tuĥsharūna

2:204

وَمِنَ النَّاسِ مَنيُعجِبُكَ قَولُه ُُ فِي الحَيَاةِ الدُّنْيَا وَيُشهِدُ اللَّهَ عَلَى مَا فِي قَلبِه ِِ وَهُوَ أَلَدُّ الخِصَامِ

And of mankind there is he whose speech may please you (O Muhammad ), in this worldly life, and he calls Allah to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents.

Wa Mina An-Nasi Man Yu`jibuka Qawluhu Fi Al-Ĥayaati Ad-Dunya Wa Yush/hidu Allaha `Alá Ma Fi Qalbihi Wa Huwa 'Aladdu Al-Khişami

2:205

وَإِذَا تَوَلَّى سَعَى فِي الأَرضِ لِيُفسِدَ فِيهَا وَيُهلِكَ الحَرثَ وَالنَّسلَ وَاللَّهُ لاَ يُحِبُّ الفَسَادَ

And when he turns away (from you "O Muhammad "), his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief.

Wa 'Idha Tawallá Sa`á Fi Al-'Arđi Liyufsida Fiha Wa Yuhlika Al-Ĥartha Wa An-Nasla Wa Allahu La Yuĥibbu Al-Fasada

2:206

وَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ أَخَذَتهُ العِزَّةُ بِالإِثمِ فَحَسبُه ُُ جَهَنَّمُ وَلَبِئسَ المِهَادُ

And when it is said to him, "Fear Allah", he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest!

Wa 'Idha Qila Lahu Attaqi Allaha 'Akhadhat/hu Al-`Izzatu Bil-'Ithmi Faĥasbuhu Jahannamu Wa Labi'sa Al-Mihadu

2:207

وَمِنَ النَّاسِ مَنيَشرِي نَفسَهُ ابْتِغَاءَ مَرضَاةِ اللَّهِ وَاللَّهُ رَءُوف ٌ بِالعِبَادِ

And of mankind is he who would sell himself, seeking the Pleasure of Allah. And Allah is full of Kindness to (His) slaves.

Wa Mina An-Nasi Man Yashri Nafsahu Abtigha'a Marđaati Allahi Wa Allahu Ra'ūfun Bil-`Ibadi

2:208

يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلمِ كَافَّة ً وَلاَ تَتَّبِعُوا خُطُوَاتِ الشَّيطَانِ إِنَّه ُُ لَكُم عَدُوّ ٌ مُبِين ٌ

O you who believe! Enter perfectly in Islam (by obeying all the rules and regulations of the Islamic religion) and follow not the footsteps of Shaitan (Satan). Verily! He is to you a plain enemy

Ya 'Ayyuha Al-Ladhina 'Āmanū Adkhulū Fi As-Silmi Kaffatan Wa La Tattabi`ū Khuţuwati Ash-Shayţani 'Innahu Lakum `Adūwun Mubinun

2:209

فَإِنزَلَلتُممِنبَعدِ مَا جَاءَتكُمُ البَيِّنَاتُ فَاعلَمُوا أَنَّ اللَّهَ عَزِيزٌ حَكِيم ٌ

Then if you slide back after the clear signs (Prophet Muhammad and this Qur'an, and Islam) have come to you, then know that Allah is All-Mighty, All-Wise.

Fa'in Zalaltum Min Ba`di Ma Ja'atkumu Al-Bayyinatu Fa`lamū 'Anna Allaha `Azizun Ĥakimun

2:210

هَل يَنظُرُونَ إِلاَّ أَنيَأْتِيَهُمُ اللَّهُ فِي ظُلَل ٍ مِنَ الغَمَامِ وَالمَلاَئِكَةُ وَقُضِيَ الأَمرُ وَإِلَى اللَّهِ تُرجَعُ الأُمُورُ

Do they then wait for anything other than that Allah should come to them in the shadows of the clouds and the angels? (Then) the case would be already judged. And to Allah return all matters (for decision).

Hal Yanžurūna 'Illa 'An Ya'tiyahumu Allahu Fi Žulalin Mina Al-Ghamami Wa Al-Mala'ikatu Wa Quđiya Al-'Amru Wa 'Ilá Allahi Turja`u Al-'Umūru

2:211

سَل بَنِي إِسرَائِيلَ كَم آتَينَاهُممِنآيَة ٍ بَيِّنَة ٍ وَمَنيُبَدِّل نِعمَةَ اللَّهِ مِنبَعدِ مَا جَاءَتهُ فَإِنَّ اللَّهَ شَدِيدُ العِقَابِ

Ask the Children of Israel how many clear Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) We gave them. And whoever changes Allah's Favour after it had come to him, [e.g. renounces the Religion of Allah (Islam) and accepts Kufr (disbelief),] then surely, Allah is Severe in punishment.

Sal Bani 'Isra'ila Kam 'Ātaynahum Min 'Āyatin Bayyinatin Wa Man Yubaddil Ni`mata Allahi Min Ba`di Ma Ja'at/hu Fa'inna Allaha Shadidu Al-`Iqabi

2:212

زُيِّنَ لِلَّذِينَ كَفَرُوا الحَيَاةُ الدُّنْيَا وَيَسخَرُونَ مِنَ الَّذِينَ آمَنُوا وَالَّذِينَ اتَّقَوا فَوقَهُم يَومَ القِيَامَةِ وَاللَّهُ يَرزُقُ مَنيَشَاءُ بِغَيرِ حِسَاب ٍ

Beautified is the life of this world for those who disbelieve, and they mock at those who believe. But those who obey Allah's Orders and keep away from what He has forbidden, will be above them on the Day of Resurrection. And Allah gives (of His Bounty, Blessings, Favours, Honours, etc. on the Day of Resurrection) to whom He wills without limit.

Zuyyina Lilladhina Kafarū Al-Ĥayaatu Ad-Dunya Wa Yaskharūna Mina Al-Ladhina 'Āmanū Wa Al-Ladhina Attaqaw Fawqahum Yawma Al-Qiyamati Wa Allahu Yarzuqu Man Yasha'u Bighayri Ĥisabin

2:213

كَانَ النَّاسُ أُمَّة ً وَاحِدَة ً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الكِتَابَ بِالحَقِّ لِيَحكُمَ بَينَ النَّاسِ فِيمَا اختَلَفُوا فِيه ِِ وَمَا اختَلَفَ فِيهِ~ِ إِلاَّ الَّذِينَ أُوتُوه ُُ مِنبَعدِ مَا جَاءَتهُمُ البَيِّنَاتُ بَغيا ً بَينَهُم فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اختَلَفُوا فِيه ِِ مِنَ الحَقِّ بِإِذنِه ِِ وَاللَّهُ يَهدِي مَنيَشَاءُ إِلَى صِرَاط ٍ مُستَقِيم ٍ

Mankind were one community and Allah sent Prophets with glad tidings and warnings, and with them He sent the Scripture in truth to judge between people in matters wherein they differed. And only those to whom (the Scripture) was given differed concerning it after clear proofs had come unto them through hatred, one to another. Then Allah by His Leave guided those who believed to the truth of that wherein they differed. And Allah guides whom He wills to a Straight Path.

Kana An-Nasu 'Ummatan Waĥidatan Faba`atha Allahu An-Nabiyina Mubashshirina Wa Mundhirina Wa 'Anzala Ma`ahumu Al-Kitaba Bil-Ĥaqqi Liyaĥkuma Bayna An-Nasi Fima Akhtalafū Fihi Wa Ma Akhtalafa Fihi 'Illa Al-Ladhina 'Ūtūhu Min Ba`di Ma Ja'at/humu Al-Bayyinatu Baghyaan Baynahum Fahadá Allahu Al-Ladhina 'Āmanū Lima Akhtalafū Fihi Mina Al-Ĥaqqi Bi'idhnihi Wa Allahu Yahdi Man Yasha'u 'Ilá Şiraţin Mustaqimin

2:214

أَم حَسِبْتُم أَنتَدْخُلُوا الجَنَّةَ وَلَمَّا يَأْتِكُممَثَلُ الَّذِينَ خَلَوا مِنقَبْلِكُممَسَّتهُمُ البَأْسَاءُ وَالضَّرَّاءُ وَزُلزِلُوا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَه ُُ مَتَى نَصرُ اللَّهِ أَلاَ إِنَّ نَصرَ اللَّهِ قَرِيب ٌ

Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, "When (will come) the Help of Allah?" Yes! Certainly, the Help of Allah is near!

'Am Ĥasibtum 'An Tadkhulū Al-Jannata Wa Lamma Ya'tikum Mathalu Al-Ladhina Khalaw Min Qablikum Massat/humu Al-Ba'sa'u Wa Ađ-Đarra'u Wa Zulzilū Ĥattá Yaqūla Ar-Rasūlu Wa Al-Ladhina 'Āmanū Ma`ahu Matá Naşru Allahi 'Ala 'Inna Naşra Allahi Qaribun

2:215

يَسأَلُونَكَ مَاذَا يُنفِقُونَ قُل مَا أَنفَقْتُممِن خَير ٍ فَلِلوَالِدَينِ وَالأَقْرَبِينَ وَاليَتَامَى وَالمَسَاكِينِ وَابْنِ السَّبِيلِ وَمَا تَفعَلُوا مِن خَير ٍ فَإِنَّ اللَّهَ بِه ِِ عَلِيم ٌ

They ask you (O Muhammad ) what they should spend. Say: Whatever you spend of good must be for parents and kindred and orphans and Al­Masakin (the poor) and the wayfarers, and whatever you do of good deeds, truly, Allah knows it well.

Yas'alūnaka Madha Yunfiqūna Qul Ma 'Anfaqtum Min Khayrin Falilwalidayni Wa Al-'Aqrabina Wa Al-Yatamá Wa Al-Masakini Wa Abni As-Sabili Wa Ma Taf`alū Min Khayrin Fa'inna Allaha Bihi `Alimun

2:216

كُتِبَ عَلَيكُمُ القِتَالُ وَهُوَ كُره ٌ لَكُم وَعَسى أَنتَكرَهُوا شَيئا ً وَهُوَ خَير ٌ لَكُم وَعَسَى أَنتُحِبُّوا شَيئا ً وَهُوَ شَرّ ٌ لَكُم وَاللَّهُ يَعلَمُ وَأَنْتُم لاَ تَعلَمُونَ

Jihad (holy fighting in Allah's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.

Kutiba `Alaykumu Al-Qitalu Wa Huwa Kurhun Lakum Wa `Asá 'An Takrahū Shay'aan Wa Huwa Khayrun Lakum Wa `Asá 'An Tuĥibbū Shay'aan Wa Huwa Sharrun Lakum Wa Allahu Ya`lamu Wa 'Antum La Ta`lamūna

2:217

يَسأَلُونَكَ عَنِ الشَّهرِ الحَرَامِ قِتَال ٍ فِيه ِِ قُل قِتَال ٌ فِيه ِِ كَبِير ٌ وَصَدٌّ عَنسَبِيلِ اللَّهِ وَكُفر ٌ بِه ِِ وَالمَسجِدِ الحَرَامِ وَإِخرَاجُ أَهلِه ِِ مِنهُ أَكبَرُ عِنْدَ اللَّهِ وَالفِتنَةُ أَكبَرُ مِنَ القَتلِ وَلاَ يَزَالُونَ يُقَاتِلُونَكُم حَتَّى يَرُدُّوكُم عَندِينِكُم إِنِ استَطَاعُوا وَمَنيَرتَدِدمِنْكُم عَندِينِه ِِ فَيَمُت وَهُوَ كَافِر ٌ فَأُولَائِكَ حَبِطَت أَعمَالُهُم فِي الدُّنْيَا وَالآخِرَةِ وَأُولَائِكَ أَصحَابُ النَّارِ هُم فِيهَا خَالِدُونَ

They ask you concerning fighting in the Sacred Months (i.e. 1st, 7th, 11th and 12th months of the Islamic calendar). Say, "Fighting therein is a great (transgression) but a greater (transgression) with Allah is to prevent mankind from following the Way of Allah, to disbelieve in Him, to prevent access to Al-Masjid-al-Haram (at Makkah), and to drive out its inhabitants, and Al-Fitnah is worse than killing. And they will never cease fighting you until they turn you back from your religion (Islamic Monotheism) if they can. And whosoever of you turns back from his religion and dies as a disbeliever, then his deeds will be lost in this life and in the Hereafter, and they will be the dwellers of the Fire. They will abide therein forever."

Yas'alūnaka `Ani Ash-Shahri Al-Ĥarami Qitalin Fihi Qul Qitalun Fihi Kabirun Wa Şaddun `An Sabili Allahi Wa Kufrun Bihi Wa Al-Masjidi Al-Ĥarami Wa 'Ikhraju 'Ahlihi Minhu 'Akbaru `Inda Allahi Wa Al-Fitnatu 'Akbaru Mina Al-Qatli Wa La Yazalūna Yuqatilūnakum Ĥattá Yaruddūkum `An Dinikum 'Ini Astaţa`ū Wa Man Yartadid Minkum `An Dinihi Fayamut Wa Huwa Kafirun Fa'ūla'ika Ĥabiţat 'A`maluhum Fi Ad-Dunya Wa Al-'Ākhirati Wa 'Ūla'ika 'Aşĥabu An-Nari Hum Fiha Khalidūna

2:218

إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُولَائِكَ يَرجُونَ رَحمَةَ اللَّهِ وَاللَّهُ غَفُور ٌ رَحِيم ٌ

Verily, those who have believed, and those who have emigrated (for Allah's Religion) and have striven hard in the Way of Allah, all these hope for Allah's Mercy. And Allah is Oft-Forgiving, Most-Merciful.

'Inna Al-Ladhina 'Āmanū Wa Al-Ladhina Hajarū Wa Jahadū Fi Sabili Allahi 'Ūla'ika Yarjūna Raĥmata Allahi Wa Allahu Ghafūrun Raĥimun

2:219

يَسأَلُونَكَ عَنِ الخَمرِ وَالمَيسِرِ قُل فِيهِمَا إِثم ٌ كَبِير ٌ وَمَنَافِعُ لِلنَّاسِ وَإِثمُهُمَا أَكبَرُ مِننَفعِهِمَا وَيَسأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ العَفوَ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الآيَاتِ لَعَلَّكُم تَتَفَكَّرُونَ

They ask you (O Muhammad ) concerning alcoholic drink and gambling. Say: "In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit." And they ask you what they ought to spend. Say: "That which is beyond your needs." Thus Allah makes clear to you His Laws in order that you may give thought."

Yas'alūnaka `Ani Al-Khamri Wa Al-Maysiri Qul Fihima 'Ithmun Kabirun Wa Manafi`u Lilnnasi Wa 'Ithmuhuma 'Akbaru Min Naf`ihima Wa Yas'alūnaka Madha Yunfiqūna Quli Al-`Afwa Kadhalika Yubayyinu Allahu Lakumu Al-'Āyati La`allakum Tatafakkarūna

2:220

فِي الدُّنْيَا وَالآخِرَةِ وَيَسأَلُونَكَ عَنِ اليَتَامَى قُل إِصلاَح ٌ لَهُم خَير ٌ وَإِنتُخَالِطُوهُم فَإِخوَانُكُم وَاللَّهُ يَعلَمُ المُفسِدَ مِنَ المُصلِحِ وَلَو شَاءَ اللَّهُ لَأَعنَتَكُم إِنَّ اللَّهَ عَزِيزٌ حَكِيم ٌ

In (to) this worldly life and in the Hereafter. And they ask you concerning orphans. Say: "The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allah had wished, He could have put you into difficulties. Truly, Allah is All-Mighty, All-Wise."

Fi Ad-Dunya Wa Al-'Ākhirati Wa Yas'alūnaka `Ani Al-Yatamá Qul 'Işlaĥun Lahum Khayrun Wa 'In Tukhaliţūhum Fa'ikhwanukum Wa Allahu Ya`lamu Al-Mufsida Mina Al-Muşliĥi Wa Law Sha'a Allahu La'a`natakum 'Inna Allaha `Azizun Ĥakimun

2:221

وَلاَ تَنكِحُوا المُشرِكَاتِ حَتَّى يُؤمِنَّ وَلَأَمَة ٌ مُؤمِنَةٌ خَير ٌ مِنمُشرِكَة ٍ وَلَو أَعجَبَتكُم وَلاَ تُنكِحُوا المُشرِكِينَ حَتَّى يُؤمِنُوا وَلَعَبْد ٌ مُؤمِنٌ خَير ٌ مِنمُشرِك ٍ وَلَو أَعجَبَكُم أُولَائِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الجَنَّةِ وَالمَغفِرَةِ بِإِذنِه ِِ وَيُبَيِّنُ آيَاتِه ِِ لِلنَّاسِ لَعَلَّهُم يَتَذَكَّرُونَ

And do not marry Al-Mushrikat (idolatresses, etc.) till they believe (worship Allah Alone). And indeed a slave woman who believes is better than a (free) Mushrikah (idolatress, etc.), even though she pleases you. And give not (your daughters) in marriage to Al-Mushrikun till they believe (in Allah Alone) and verily, a believing slave is better than a (free) Mushrik (idolater, etc.), even though he pleases you. Those (Al-Mushrikun) invite you to the Fire, but Allah invites (you) to Paradise and Forgiveness by His Leave, and makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to mankind that they may remember.

Wa La Tankiĥū Al-Mushrikati Ĥattá Yu'uminna Wa La'amatun Mu'uminatun Khayrun Min Mushrikatin Wa Law 'A`jabatkum Wa La Tunkiĥū Al-Mushrikina Ĥattá Yu'uminū Wa La`abdun Mu'uminun Khayrun Min Mushrikin Wa Law 'A`jabakum 'Ūla'ika Yad`ūna 'Ilá An-Nari Wa Allahu Yad`ū 'Ilá Al-Jannati Wa Al-Maghfirati Bi'idhnihi Wa Yubayyinu 'Āyatihi Lilnnasi La`allahum Yatadhakkarūna

2:222

وَيَسأَلُونَكَ عَنِ المَحِيضِ قُل هُوَ أَذى ً فَاعتَزِلُوا النِسَاء فِي المَحِيضِ وَلاَ تَقْرَبُوهُنَّ حَتَّى يَطْهُرنَ فَإِذَا تَطَهَّرنَ فَأْتُوهُنَّ مِن حَيثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ المُتَطَهِّرِينَ

They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allah has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.).

Wa Yas'alūnaka `Ani Al-Maĥiđi Qul Huwa 'Adháan Fa`tazilū An-Nisa' Fi Al-Maĥiđi Wa La Taqrabūhunna Ĥattá Yaţhurna Fa'idha Taţahharna Fa'tūhunna Min Ĥaythu 'Amarakumu Allahu 'Inna Allaha Yuĥibbu At-Tawwabina Wa Yuĥibbu Al-Mutaţahhirina

2:223

نِسَاؤُكُم حَرث ٌ لَكُم فَأْتُوا حَرثَكُم أَنَّى شِئتُم وَقَدِّمُوا لِأنفُسِكُم وَاتَّقُوا اللَّهَ وَاعلَمُوا أَنَّكُممُلاَقُوه ُُ وَبَشِّرِ المُؤمِنِينَ

Your wives are a tilth for you, so go to your tilth (have sexual relations with your wives in any manner as long as it is in the vagina and not in the anus), when or how you will, and send (good deeds, or ask Allah to bestow upon you pious offspring) before you for your ownselves. And fear Allah, and know that you are to meet Him (in the Hereafter), and give good tidings to the believers (O Muhammad ).

Nisa'uukum Ĥarthun Lakum Fa'tū Ĥarthakum 'Anná Shi'tum Wa Qaddimū Li'nfusikum Wa Attaqū Allaha Wa A`lamū 'Annakum Mulaqūhu Wa Bashshiri Al-Mu'uminina

2:224

وَلاَ تَجْعَلُوا اللَّهَ عُرضَة ً لِأيمَانِكُم أَنتَبَرُّوا وَتَتَّقُوا وَتُصلِحُوا بَينَ النَّاسِ وَاللَّهُ سَمِيعٌ عَلِيم ٌ

And make not Allah's (Name) an excuse in your oaths against your doing good and acting piously, and making peace among mankind. And Allah is All-Hearer, All-Knower (i.e. do not swear much and if you have sworn against doing something good then give an expiation for the oath and do good).

Wa La Taj`alū Allaha `Urđatan Li'ymanikum 'An Tabarrū Wa Tattaqū Wa Tuşliĥū Bayna An-Nasi Wa Allahu Sami`un `Alimun

2:225

لاَ يُؤَاخِذُكُمُ اللَّهُ بِاللَّغوِ فِي أَيمَانِكُم وَلَكِنيُؤَاخِذُكُمبِمَا كَسَبَت قُلُوبُكُم وَاللَّهُ غَفُورٌ حَلِيم ٌ

Allah will not call you to account for that which is unintentional in your oaths, but He will call you to account for that which your hearts have earned. And Allah is Oft-Forgiving, Most-Forbearing.

La Yu'uakhidhukumu Allahu Bil-Laghwi Fi 'Aymanikum Wa Lakin Yu'uakhidhukum Bima Kasabat Qulūbukum Wa Allahu Ghafūrun Ĥalimun

2:226

لِلَّذِينَ يُؤلُونَ مِننِسَائِهِم تَرَبُّصُ أَربَعَةِ أَشهُر ٍ فَإِنفَاءُوا فَإِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ

Those who take an oath not to have sexual relation with their wives must wait four months, then if they return (change their idea in this period), verily, Allah is Oft-Forgiving, Most Merciful.

Lilladhina Yu'ulūna Min Nisa'ihim Tarabbuşu 'Arba`ati 'Ash/hurin Fa'in Fa'ū Fa'inna Allaha Ghafūrun Raĥimun

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وَإِن عَزَمُوا الطَّلاَقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيم ٌ

And if they decide upon divorce, then Allah is All-Hearer, All-Knower.

Wa 'In `Azamū Aţ-Ţalaqa Fa'inna Allaha Sami`un `Alimun

2:228

وَالمُطَلَّقَاتُ يَتَرَبَّصنَ بِأَنفُسِهِنَّ ثَلاَثَةَ قُرُوء ٍ وَلاَ يَحِلُّ لَهُنَّ أَنيَكتُمنَ مَا خَلَقَ اللَّهُ فِي أَرحَامِهِنَّ إِنكُنَّ يُؤمِنَّ بِاللَّهِ وَاليَومِ الآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِن أَرَادُوا إِصلاَحا ً وَلَهُنَّ مِثلُ الَّذِي عَلَيهِنَّ بِالمَعرُوفِ وَلِلرِّجَالِ عَلَيهِنَّ دَرَجَة ٌ وَاللَّهُ عَزِيزٌ حَكِيم ٌ

And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And they (women) have rights (over their husbands as regards living expenses, etc.) similar (to those of their husbands) over them (as regards obedience and respect, etc.) to what is reasonable, but men have a degree (of responsibility) over them. And Allah is All-Mighty, All-Wise.

Wa Al-Muţallaqatu Yatarabbaşna Bi'anfusihinna Thalathata Qurū'in Wa La Yaĥillu Lahunna 'An Yaktumna Ma Khalaqa Allahu Fi 'Arĥamihinna 'In Kunna Yu'uminna Billahi Wa Al-Yawmi Al-'Ākhiri Wa Bu`ūlatuhunna 'Aĥaqqu Biraddihinna Fi Dhalika 'In 'Aradū 'Işlaĥaan Wa Lahunna Mithlu Al-Ladhi `Alayhinna Bil-Ma`rūfi Wa Lilrrijali `Alayhinna Darajatun Wa Allahu `Azizun Ĥakimun

2:229

الطَّلاَقُ مَرَّتَانِ فَإمسَاك ٌ بِمَعرُوفٍ أَو تَسرِيح ٌ بِإِحسَان ٍ وَلاَ يَحِلُّ لَكُم أَنتَأْخُذُوا مِمَّا آتَيتُمُوهُنَّ شَيئا ً إِلاَّ أَنيَخَافَا أَلاَّ يُقِيمَا حُدُودَ اللَّهِ فَإِن خِفتُم أَلاَّ يُقِيمَا حُدُودَ اللَّهِ فَلاَ جُنَاحَ عَلَيهِمَا فِيمَا افتَدَت بِه ِِ تِلكَ حُدُودُ اللَّهِ فَلاَ تَعتَدُوهَا وَمَنيَتَعَدَّ حُدُودَ اللَّهِ فَأُولَائِكَ هُمُ الظَّالِمُونَ

The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness. And it is not lawful for you (men) to take back (from your wives) any of your Mahr (bridal money given by the husband to his wife at the time of marriage) which you have given them, except when both parties fear that they would be unable to keep the limits ordained by Allah (e.g. to deal with each other on a fair basis). Then if you fear that they would not be able to keep the limits ordained by Allah, then there is no sin on either of them if she gives back (the Mahr or a part of it) for her Al-Khul' (divorce). These are the limits ordained by Allah, so do not transgress them. And whoever transgresses the limits ordained by Allah, then such are the Zalimun (wrong-doers, etc.).

Aţ-Ţalaqu Marratani Fa'imsakun Bima`rūfin 'Aw Tasriĥun Bi'iĥsanin Wa La Yaĥillu Lakum 'An Ta'khudhū Mimma 'Ātaytumūhunna Shay'aan 'Illa 'An Yakhafa 'Alla Yuqima Ĥudūda Allahi Fa'in Khiftum 'Alla Yuqima Ĥudūda Allahi Fala Junaĥa `Alayhima Fima Aftadat Bihi Tilka Ĥudūdu Allahi Fala Ta`tadūha Wa Man Yata`adda Ĥudūda Allahi Fa'ūla'ika Humu Až-Žalimūna

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فَإِنطَلَّقَهَا فَلاَ تَحِلُّ لَه ُُ مِنبَعدُ حَتَّى تَنكِحَ زَوجاً غَيرَه ُُ فَإِنطَلَّقَهَا فَلاَ جُنَاحَ عَلَيهِمَا أَنيَتَرَاجَعَا إِنظَنَّا أَنيُقِيمَا حُدُودَ اللَّهِ وَتِلكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوم ٍ يَعلَمُونَ

And if he has divorced her (the third time), then she is not lawful unto him thereafter until she has married another husband. Then, if the other husband divorces her, it is no sin on both of them that they reunite, provided they feel that they can keep the limits ordained by Allah. These are the limits of Allah, which He makes plain for the people who have knowledge.

Fa'in Ţallaqaha Fala Taĥillu Lahu Min Ba`du Ĥattá Tankiĥa Zawjaan Ghayrahu Fa'in Ţallaqaha Fala Junaĥa `Alayhima 'An Yataraja`a 'In Žanna 'An Yuqima Ĥudūda Allahi Wa Tilka Ĥudūdu Allahi Yubayyinuha Liqawmin Ya`lamūna

2:231

وَإِذَا طَلَّقْتُمُ النِسَاء فَبَلَغنَ أَجَلَهُنَّ فَأَمسِكُوهُنَّ بِمَعرُوفٍ أَو سَرِّحُوهُنَّ بِمَعرُوف ٍ وَلاَ تُمسِكُوهُنَّ ضِرَارا ً لِتَعتَدُوا وَمَنيَفعَل ذَلِكَ فَقَدظَلَمَ نَفسَه ُُ وَلاَ تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوا ً وَاذكُرُوا نِعمَةَ اللَّهِ عَلَيكُم وَمَا أَنزَلَ عَلَيكُممِنَ الكِتَابِ وَالحِكمَةِ يَعِظُكُمبِه ِِ وَاتَّقُوا اللَّهَ وَاعلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيءٍ عَلِيم ٌ

And when you have divorced women and they have fulfilled the term of their prescribed period, either take them back on reasonable basis or set them free on reasonable basis. But do not take them back to hurt them, and whoever does that, then he has wronged himself. And treat not the Verses (Laws) of Allah as a jest, but remember Allah's Favours on you (i.e. Islam), and that which He has sent down to you of the Book (i.e. the Qur'an) and Al-Hikmah (the Prophet's Sunnah - legal ways - Islamic jurisprudence, etc.) whereby He instructs you. And fear Allah, and know that Allah is All-Aware of everything.

Wa 'Idha Ţallaqtumu An-Nisa' Fabalaghna 'Ajalahunna Fa'amsikūhunna Bima`rūfin 'Aw Sarriĥūhunna Bima`rūfin Wa La Tumsikūhunna Điraraan Lita`tadū Wa Man Yaf`al Dhalika Faqad Žalama Nafsahu Wa La Tattakhidhū 'Āyati Allahi Huzūan Wa Adhkurū Ni`mata Allahi `Alaykum Wa Ma 'Anzala `Alaykum Mina Al-Kitabi Wa Al-Ĥikmati Ya`ižukum Bihi Wa Attaqū Allaha Wa A`lamū 'Anna Allaha Bikulli Shay'in `Alimun

2:232

وَإِذَا طَلَّقْتُمُ النِسَاء فَبَلَغنَ أَجَلَهُنَّ فَلاَ تَعضُلُوهُنَّ أَنيَنكِحنَ أَزوَاجَهُنَّ إِذَا تَرَاضَوا بَينَهُمبِالمَعرُوفِ ذَلِكَ يُوعَظُ بِه ِِ مَنكَانَ مِنْكُم يُؤمِنُ بِاللَّهِ وَاليَومِ الآخِرِ ذَلِكُم أَزكَى لَكُم وَأَطْهَرُ وَاللَّهُ يَعلَمُ وَأَنْتُم لاَ تَعلَمُونَ

And when you have divorced women and they have fulfilled the term of their prescribed period, do not prevent them from marrying their (former) husbands, if they mutually agree on reasonable basis. This (instruction) is an admonition for him among you who believes in Allah and the Last Day. That is more virtuous and purer for you. Allah knows and you know not.

Wa 'Idha Ţallaqtumu An-Nisa' Fabalaghna 'Ajalahunna Fala Ta`đulūhunna 'An Yankiĥna 'Azwajahunna 'Idha Tarađaw Baynahum Bil-Ma`rūfi Dhalika Yū`ažu Bihi Man Kana Minkum Yu'uminu Billahi Wa Al-Yawmi Al-'Ākhiri Dhalikum 'Azká Lakum Wa 'Aţharu Wa Allahu Ya`lamu Wa 'Antum La Ta`lamūna

2:233

وَالوَالِدَاتُ يُرضِعنَ أَولاَدَهُنَّ حَولَينِ كَامِلَينِ لِمَن أَرَادَ أَنيُتِمَّ الرَّضَاعَةَ وَعَلَى المَولُودِ لَه ُُ رِزقُهُنَّ وَكِسوَتُهُنَّ بِالمَعرُوفِ لاَ تُكَلَّفُ نَفس ٌ إِلاَّ وُسعَهَا لاَ تُضَارَّ وَالِدَة ٌ بِوَلَدِهَا وَلاَ مَولُود ٌ لَه ُُ بِوَلَدِه ِِ وَعَلَى الوَارِثِ مِثلُ ذَلِكَ فَإِن أَرَادَا فِصَالاً عَنتَرَاض ٍ مِنهُمَا وَتَشَاوُر ٍ فَلاَ جُنَاحَ عَلَيهِمَا وَإِن أَرَدْتُم أَنتَستَرضِعُوا أَولاَدَكُم فَلاَ جُنَاحَ عَلَيكُم إِذَا سَلَّمتُممَا آتَيتُمبِالمَعرُوفِ وَاتَّقُوا اللَّهَ وَاعلَمُوا أَنَّ اللَّهَ بِمَا تَعمَلُونَ بَصِير ٌ

The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother's food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear. No mother shall be treated unfairly on account of her child, nor father on account of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. And if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. And fear Allah and know that Allah is All-Seer of what you do.

Wa Al-Walidatu Yurđi`na 'Awladahunna Ĥawlayni Kamilayni Liman 'Arada 'An Yutimma Ar-Rađa`ata Wa `Alá Al-Mawlūdi Lahu Rizquhunna Wa Kiswatuhunna Bil-Ma`rūfi La Tukallafu Nafsun 'Illa Wus`aha La Tuđarra Wa A-Datun Biwaladiha Wa La Mawlūdun Lahu Biwaladihi Wa `Alá Al-Warithi Mithlu Dhalika Fa'in 'Arada Fişalaan `An Tarađin Minhuma Wa Tashawurin Fala Junaĥa `Alayhima Wa 'In 'Aradtum 'An Tastarđi`ū 'Awladakum Fala Junaĥa `Alaykum 'Idha Sallamtum Ma 'Ātaytum Bil-Ma`rūfi Wa Attaqū Allaha Wa A`lamū 'Anna Allaha Bima Ta`malūna Başirun

2:234

وَالَّذِينَ يُتَوَفَّونَ مِنْكُم وَيَذَرُونَ أَزوَاجا ً يَتَرَبَّصنَ بِأَنفُسِهِنَّ أَربَعَةَ أَشهُر ٍ وَعَشرا ً فَإِذَا بَلَغنَ أَجَلَهُنَّ فَلاَ جُنَاحَ عَلَيكُم فِيمَا فَعَلنَ فِي أَنفُسِهِنَّ بِالمَعرُوفِ وَاللَّهُ بِمَا تَعمَلُونَ خَبِير ٌ

And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days, then when they have fulfilled their term, there is no sin on you if they (the wives) dispose of themselves in a just and honourable manner (i.e. they can marry). And Allah is Well-Acquainted with what you do.

Wa Al-Ladhina Yutawaffawna Minkum Wa Yadharūna 'Azwajaan Yatarabbaşna Bi'anfusihinna 'Arba`ata 'Ash/hurin Wa `Ashraan Fa'idha Balaghna 'Ajalahunna Fala Junaĥa `Alaykum Fima Fa`alna Fi 'Anfusihinna Bil-Ma`rūfi Wa Allahu Bima Ta`malūna Khabirun

2:235

وَلاَ جُنَاحَ عَلَيكُم فِيمَا عَرَّضتُمبِه ِِ مِن خِطْبَةِ النِسَاء أَو أَكنَنتُم فِي أَنفُسِكُم عَلِمَ اللَّهُ أَنَّكُم سَتَذكُرُونَهُنَّ وَلَكِنلاَ تُوَاعِدُوهُنَّ سِرّا ً إِلاَّ أَنتَقُولُوا قَولا ً مَعرُوفا ً وَلاَ تَعزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الكِتَابُ أَجَلَه ُُ وَاعلَمُوا أَنَّ اللَّهَ يَعلَمُ مَا فِي أَنفُسِكُم فَاحذَرُوه ُُ وَاعلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيم ٌ

And there is no sin on you if you make a hint of betrothal or conceal it in yourself, Allah knows that you will remember them, but do not make a promise of contract with them in secret except that you speak an honourable saying according to the Islamic law (e.g. you can say to her, "If one finds a wife like you, he will be happy"). And do not consummate the marriage until the term prescribed is fulfilled. And know that Allah knows what is in your minds, so fear Him. And know that Allah is Oft-Forgiving, Most Forbearing.

Wa La Junaĥa `Alaykum Fima `Arrađtum Bihi Min Khiţbati An-Nisa' 'Aw 'Aknantum Fi 'Anfusikum `Alima Allahu 'Annakum Satadhkurūnahunna Wa Lakin La Tuwa`idūhunna Sirraan 'Illa 'An Taqūlū Qawlaan Ma`rūfaan Wa La Ta`zimū `Uqdata An-Nikaĥi Ĥattá Yablugha Al-Kitabu 'Ajalahu Wa A`lamū 'Anna Allaha Ya`lamu Ma Fi 'Anfusikum Faĥdharūhu Wa A`lamū 'Anna Allaha Ghafūrun Ĥalimun

2:236

لاَ جُنَاحَ عَلَيكُم إِنطَلَّقْتُمُ النِسَاء مَا لَم تَمَسُّوهُنَّ أَو تَفرِضُوا لَهُنَّ فَرِيضَة ً وَمَتِّعُوهُنَّ عَلَى المُوسِعِ قَدَرُه ُُ وَعَلَى المُقْتِرِ قَدَرُه ُُ مَتَاعا ً بِالمَعرُوفِ حَقّاً عَلَى المُحسِنِينَ

There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage). But bestow on them ( a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good.

La Junaĥa `Alaykum 'In Ţallaqtumu An-Nisa' Ma Lam Tamassūhunna 'Aw Tafriđū Lahunna Fariđatan Wa Matti`ūhunna `Alá Al-Mūsi`i Qadaruhu Wa `Alá Al-Muqtiri Qadaruhu Mata`aan Bil-Ma`rūfi Ĥaqqaan `Alá Al-Muĥsinina

2:237

وَإِنطَلَّقْتُمُوهُنَّ مِنقَبْلِ أَنتَمَسُّوهُنَّ وَقَدفَرَضتُم لَهُنَّ فَرِيضَة ً فَنِصفُ مَا فَرَضتُم إِلاَّ أَنيَعفُونَ أَو يَعفُوَ الَّذِي بِيَدِه ِِ عُقْدَةُ النِّكَاحِ وَأَنتَعفُوا أَقْرَبُ لِلتَّقْوَى وَلاَ تَنسَوا الفَضلَ بَينَكُم إِنَّ اللَّهَ بِمَا تَعمَلُونَ بَصِير ٌ

And if you divorce them before you have touched (had a sexual relation with) them, and you have appointed unto them the Mahr (bridal money given by the husbands to his wife at the time of marriage), then pay half of that (Mahr), unless they (the women) agree to forego it, or he (the husband), in whose hands is the marriage tie, agrees to forego and give her full appointed Mahr. And to forego and give (her the full Mahr) is nearer to At-Taqwa (piety, right-eousness, etc.). And do not forget liberality between yourselves. Truly, Allah is All-Seer of what you do.

Wa 'In Ţallaqtumūhunna Min Qabli 'An Tamassūhunna Wa Qad Farađtum Lahunna Fariđatan Fanişfu Ma Farađtum 'Illa 'An Ya`fūna 'Aw Ya`fuwa Al-Ladhi Biyadihi `Uqdatu An-Nikaĥi Wa 'An Ta`fū 'Aqrabu Lilttaqwá Wa La Tansaw Al-Fađla Baynakum 'Inna Allaha Bima Ta`malūna Başirun

2:238

حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الوُسطَى وَقُومُوا لِلَّهِ قَانِتِينَ

Guard strictly (five obligatory) As­Salawat (the prayers) especially the middle Salat (i.e. the best prayer ­ 'Asr). And stand before Allah with obedience [and do not speak to others during the Salat (prayers)].

Ĥafižū `Alá Aş-Şalawati Wa Aş-Şalaati Al-Wusţá Wa Qūmū Lillahi Qanitina

2:239

فَإِن خِفتُم فَرِجَالاً أَو رُكبَانا ً فَإِذَا أَمِنتُم فَاذكُرُوا اللَّهَ كَمَا عَلَّمَكُممَا لَم تَكُونُوا تَعلَمُونَ

And if you fear (an enemy), perfrom Salat (pray) on foot or riding. And when you are in safety, offer the Salat (prayer) in the manner He has taught you, which you knew not (before).

Fa'in Khiftum Farijalaan 'Aw Rukbanaan Fa'idha 'Amintum Fadhkurū Allaha Kama `Allamakum Ma Lam Takūnū Ta`lamūna

2:240

وَالَّذِينَ يُتَوَفَّونَ مِنْكُم وَيَذَرُونَ أَزوَاجا ً وَصِيَّة ً لِأزوَاجِهِممَتَاعا ً إِلَى الحَولِ غَيرَ إِخرَاج ٍ فَإِن خَرَجْنَ فَلاَ جُنَاحَ عَلَيكُم فِي مَا فَعَلنَ فِي أَنفُسِهِنَّ مِنمَعرُوف ٍ وَاللَّهُ عَزِيزٌ حَكِيم ٌ

And those of you who die and leave behind wives should bequeath for their wives a year's maintenance and residence without turning them out, but if they (wives) leave, there is no sin on you for that which they do of themselves, provided it is honourable (e.g. lawful marriage). And Allah is All-Mighty, All-Wise. [The order of this Verse has been cancelled (abrogated) by Verse 4:12].

Wa Al-Ladhina Yutawaffawna Minkum Wa Yadharūna 'Azwajaan Waşiyatan Li'zwajihim Mata`aan 'Ilá Al-Ĥawli Ghayra 'Ikhrajin Fa'in Kharajna Fala Junaĥa `Alaykum Fi Ma Fa`alna Fi 'Anfusihinna Min Ma`rūfin Wa Allahu `Azizun Ĥakimun